Critically creating on these early functions through the utilization of ethnomethodology, Kulick analyzed the travesti population of Salvador, Bahia and positioned their social stigmatization inside the larger context of course and racial inequalities.[2][117] Kulick's conclusions are significantly faraway from later postmodern positions, as he arg
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omnipresent likelihood with the travesti human body. This snapshot includes a dual point of view: the image of a man who returns the glance of the travesti, but only to establish that her human body is at risk.Cuerpo, mestizaje y colonialidad: La alteridad de las mujeres trans en las muestras fotográficas Padre Patria y Vírgenes de la Puerta.“m
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